Imam Mahedi Ahs is quoted as

The Imam Ahs has said "Those, who are ours, will die in penury."

(Hashia Insaaf Nama - Hashia Sharif, N.25)

Imam Mahedi Ahs is quoted as

Imam Mahedi Ahs is quoted as saying in Hindi "Tum kun bhojan; ham kun piyu" (meals for you; and God-the beloved- for me)."

(Hashia Insaaf Nama - Hashia Sharif, N.22)

Imam Mahedi Ahs is quoted as

Imam Mahdi Ahs is also quoted as saying "Why do you call him a dunyadar (a person of the world)? Why do you not call him an infidel (kafir)?"

(Hashia Insaaf Nama - Hashia Sharif, N.21)

Imam Mahedi Ahs is quoted as

Imam Mahedi Ahs is quoted as saying in Gojri that the " desire (talab) of the world is infidelity (kufr). The seeker of the world is an infidel (kafir). The seeker of Allah is a believer (mumin); and seeing of Allah is possible."

(Hashia Insaaf Nama - Hashia Sharif, N.20)

Imam Mahedi Ahs is quoted as...

Imam Mahedi Ahs is quoted as saying in Gojri that the desire (talab) of the world is infidelity (kufr). The seeker of the world is an infidel (kafir). The seeker of Allah is a believer (mumin); and seeing of Allah is possible.

(Hashia Insaaf Nama - Hashia Sharif, N.20)

A person who thinks he too is something..

Imam Mahedi AS is narrated to have said in Gojri language "Understand that the person, who thinks he too is something, is nothing. The person, who thinks he is nothing, may have some love for Allah in him (or in his heart)."

(Hashia Insaaf Nama - Hashia Sharif, N.31)

The Non Acceptance of commandments of Imam Mahdi (AS).

Imam Mahdi (AS) is narrated to have said that, "the commandments I explain are those that I explain (from the information I receive from Allah and) by the command of Allah, and whoever rejects even one letter of these commandments, will be called to account before Allah (and punished)."

(Insaaf Nama - Matan Sharif, N.3)

The non-acceptance of Mahdi AS

Further, it is narrated that Imam Mahdi (AS) said that "the non-acceptance (inkar) of Mahdi al-Mau'ood (AS) is the non-acceptance of Prophet Muhammad (SLM), the non-acceptance of Prophet Muhammad (SLM) is the non-acceptance of the Quran and the non-acceptance of Quran is the non-acceptance of Allah."

(Insaaf Nama - Matan Sharif, N.11)

Prayers in the leadership (imamat) of munkirs (non-believers).

It is narrated that Imam Mahdi (AS) said "Why do you go to places where it becomes necessary for you to say your prayers in the leadership of the non-believers?"

(Insaaf Nama - Matan Sharif, N.4)

Prayers in the leadership (imamat) of munkirs (non-believers).

It is narrated that Imam Mahdi (AS) said "Why do you go to places where it becomes necessary for you to say your prayers in the leadership of the non-believers?"

(Insaaf Nama - Matan Sharif, N.4)

Prayers in the leadership (imamat) of munkirs (non-believers).

Hazrat Miran Syed Muhammad Mahdi al-Mau'ood (AS) has prohibited his followers from saying their prayers in the leadership (imamat) of munkirs (non-believers). He has also said that if any of his followers had said his prayers by mistake in the leadership (imamat) of a non-believer, he should say his prayers anew.

(Insaaf Nama - Matan Sharif, N.1)

Who is Mutawakkil..

It is narrated that Imam Mahdi (AS) said
"A faqir who is waiting for futuh (alms) is not a mutawakkil (one who trusts in Allah)."

(Insaaf Nama - Matan Sharif, N.144)

Imam Mahdi AS always used to say..

Imam Mahdi (AS) always used to say in guidance (hidayat) "Hand over your zat (nature, self) to Allah. Do not engage yourself in talk with others. Do not desire anything. Do not have an iota of want (ihtiyaj) from the persons created by Allah (makhluq) and from none but Allah.

(Insaaf Nama - Matan Sharif, No. 149)

Hazrat Bandgi Miyan would recite these couplets...

Hazrat Bandagi Miyan Syed Khundmir (RZ), in his discourses for da'wat (missionary call), would recite these couplets:

COUPLETS:
Allah accepts those from His worshippers

Who do not see themselves in the path of Allah.

Become dust, so that flowers grow out of it

For, the place for the manifestation of all is none other than dust.

You will never become the lion of the wilderness of (Ultimate) Reality

Unless you wander like a contemptible and wretched pye- dog of the bazaar.

(Insaaf Nama - Matan Sharif, No. 150)

Imam Mahdi Ahs did not accept the amount of eighty thousand tinkas (local coins)

It is narrated that Malik Ahmed Ishaq had heard from Bandagi Miyan Syed Khundmir Rz. that when Imam Mahdi Ahs went to the city of Budh, there was a trader who was favourable (muafiq) to the Mahdavis.

Miyan Syed Salamullah Rz went to the city on some errand. He happened to pass in front of the door of the trader unintentionally. The trader sent eighty thousand tinkas (local coins) to Imam Mahdi (AS) through him.

Imam Mahdi Ahs did not accept the amount.

Miyan Salamullah Rz said "Miranjio, Allah has sent it and has (caused it) to reach you".

Imam Mahdi (AS) asked "Why did you bring it? This is not said to have been sent by Allah. It is called halal (lawful). But it is not halal-e-tayyab (chastely lawful)".

(Insaaf Nama - Matan Sharif, N. 17)

Vision of Allah in this world

It is narrated that a mullah argued that the Vision of Allah in this world was not lawful (ja'iz).

Imam Mahdi Ahs then said "Some people have treated it as lawful, is it not?"

The mullah said "Yes."

After that Imam Mahdi Ahs said We adapt the religion of the seers (baseer), you adapt that of the blind."

(Insaaf Nama - Matan Sharif, N 37)

Khalifa of Imam Ahs used to do this

Miran Syed Mahmood Rzi., Miyan Syed Khundmir Rzi and Miyan Nemat Rzi. used to break the mud pot in the daira if a seeker of Allah brought curd from the house of the believers living outside the daira.

(Insaaf Nama - Matan Sharif, N_4)

It is not tawakkal (trust in Allah).

It is reported by Miyan Fareed Rzi. that Imam Mahdi Ahs said " If a seeker of Allah is sitting in his room (hujra) and hears the footsteps of somebody and if the thought crosses his mind that somebody might have brought futuh (donations), it is not tawakkal (trust in Allah).

(Insaaf Nama - Matan Sharif, N_16)

Trust for food on Allah is no Trust as

Imam Mahdi Ahs has said that the
        "Trust (tawakkul) for food on Allah is no Trust as,"
         Allah has already promised that "There is nothing that moveth on earth, the nourishment of which doth not depend on Allah..." (S.11 : 6 SAL).

         This is a promise by Allah. Whoever has faith in this promise, he is a mumin (believer). otherwise, he is a kafir (infidel). This is so because when a kafir makes a promise that he would make you his guest today, you will remain hungry the whole day, and do not eat anything. The promise is of Allah and His promise is (more) reliable.

(Insaaf Nama - Matan Sharif, N_21)

What is Trust ?

Imam Mahedi Ahs has said that " Trust is that one has confidence in the zath (nature) of Allah, and, morning and evening, one is in the ardent desire to find Allah. Hence, one should not be tempted to expect food from the rich, and in pursuance of that objective, one should not be hospitable to the rich. One should not go to their houses and should not befriend them."

(Insaaf Nama - Matan Sharif, N.22)

why do these people oppose Imam Mahedi Ahs

It is narrated by Miyan Sher Malik Rzi. that he asked Imam Mahdi Ahs " Whatever your exalted self has said is the Truth. Then, why do these people (the opponents of the Imam) oppose you?"
               In reply, Imam Mahdi Ahs said "These people are weak. Had they the strength, they would have stoned me (to death). This is so because if some person were to abuse their beloved, how could its lovers ('ashiq) be happy? "
                    "The world is the beloved of the opponents (of Imam Mahdi Ahs), and here (in the daira of the Imam Mahedi Ahs) their beloved is abused day and night. Now can they (the lovers of the world) relish (such talk)?"

                   (Insaaf Nama - Matan Sharif, N.5)

Person were go for bread..

It is narrated by Bandagi Miyan Syed Khundmir Rzi. that "if a person were to go to some other place abandoning the place of 'aliat (excellence) for the sake of roti (bread, that is, food), he would not get any share or benefit of the religion (deen), and such going from one place to another will not be for the sake of Allah."

(Insaaf Nama - Matan Sharif, N.16)

Narration from Bandgi Miyan Rzi.

Siddiq-e-Vilayat, Bandagi Miyan Syed Khundmir Rzi. used often to say "As long as the makhluq (people) are against us, there is hope of the religion (being among us). And when the people begin to conform (muwafiqat) with us, it will become known that religion has vanished (from among us)."

(Insaaf Nama - Matan Sharif, N.6)

Think On....

Further, Bandagi Miyan Syed Khundmir Rzi. and Bandagi Miyan Shah Nemat Rzi. used to say "If someone sees in us anything which is opposed to Imam Mahdi Ahs and does not prevent or challenge us here, we will blame him on the Day of Resurrection (Qiamat)."

Glory to Allah!

(Insaaf Nama - Matan Sharif, N.19)

And we...?

Miran Syed Mahmood Rzi.  (the first caliph of Imam Mahdi Ahs) used to convene an ijma' once a week or a fortnight and prepare documents (mahzar) and say "Throw us out of the daira, if you see anything opposed to Imam Mahdi Ahs in our zath (nature, essence)."

(Insaaf Nama - Matan Sharif, N.18)

Importance of Zikr

Hazrat Bandagi Miyan Bhai Muhajir Rzi. narrates that Imam Mahdi Ahs came to his hujra from his house some two or three times and saw two of his companions sitting together. "What are you doing sitting here," he asked. They said "We are telling stories (hikayat) about religion, Miranji."

The Imam Ahs said "Brothers! Without the zikr (remembrance of Allah), you will not reach Him."

(Hashia Insaaf Nama - Hashia Sharif, N.12)

The commandments of Imam Mahdi Ahs..

It is narrated that Imam Mahdi Ahs has said "When you buy an earthen pot for a paisa or two, you test it by knocking it repeatedly, and you buy it if it gives good sound and if it is not broken, cracked or damaged: otherwise, you return it; when you claim to be seeking Allah, how can you be let off without tests and trials?"

(Insaaf Nama - Matan Sharif, N.23)

You will not achieve salvation (najat) unless...

It is narrated that if somebody asked Imam Mahdi Ahs for a piece of his apparel or footwear, he would say "Take this and use it and do not keep it in the house (as a memento). Even if you wear the skin of this servant (of Allah), you will not achieve salvation (najat) unless you act according to what I have asked you to do."

(Hashia Insaaf Nama - Matan Sharif, N.59)

The non-acceptance (inkar) of Mahdi al-Mau'ood (Ahs) is....

Further, it is narrated that Imam Mahdi Ahs said that "The non-acceptance (inkar) of Mahdi al-Mau'ood (Ahs) is the non-acceptance of Prophet Muhammad (S.A.S), the non-acceptance of Prophet Muhammad (S.A.S) is the non-acceptance of the Quran and the non-acceptance of Quran is the non-acceptance of Allah."

(Hashia Insaaf Nama - Matan Sharif, N.11)

whoever rejects even one letter of these commandments...

Imam Mahdi Ahs is narrated to have said that, "The commandments I explain are those that I explain (from the information I receive from Allah and) by the command of Allah, and whoever rejects even one letter of these commandments, will be called to account before Allah (and punished)."

(Hashia Insaaf Nama - Matan Sharif, N.3)

Allah will ask for....

Imam Mahdi Ahs has said "Allah will not ask you whether you are the son of Ahmad s.a.s or of Imam Mahdi Ahs. Allah will ask for (good) deeds with love and devotion."

Hence, O brother! Look at the commandments, and do not rely on being inside the daira or on that we will achieve salvation as charity (sadaqa) from Imam Mahdi Ahs.

(Hashia Insaaf Nama - Matan Sharif, N.62)

A worldly thing has come first .....

It is narrated by Miyan Mustafa Rzi. (a companion of Imam Mahdi Ahs) that the Imam Mahdi Ahs stayed for some days at Mando City. Rooms for the companions of the Imam Ahs were constructed there. One of the brothers erected some poles and spread out a palm leaves mat or a cloth over them for shade. Somebody came to meet Imam Mahdi Ahs and sat down under the shade. He offered something to the Imam Ahs.

After he had gone, the Imam Ahs said "Remove this room from here. A worldly thing has come here for the first time."

The room was removed. It was set up elsewhere.

(Hashia Insaaf Nama - Matan Sharif, N.25)

Bandagi Miyan Rzi returned letter of Malik Hussain Bhatti

It is narrated that Malik Hussain Bhatti wrote a letter to (the concerned person in a) small town to give three hundred maunds of jowar (millet) to Bandagi Miyan Syed Khundmir Rzi. and sent it to Bandagi Miyan Rzi. with a request to send somebody to collect and bring it.

Bandagi Miyan Rzi. returned the letter and said the "servants of Allah would not go from village to village to collect food grains. They only took whatever is destined to come to them without any means."

(Hashia Insaaf Nama - Matan Sharif, N.30)

Narration from Shah Nemat Rzi

It is narrated by Bandagi Miyan Shah Nemat Rzi. that he requested Imam Mahdi Ahs to "permit him to read (and learn)."

Imam Mahdi Ahs disallowed reading and said "You would not have accepted the Mahdiat of this servant (of Allah), if you were learned."

(Hashia Insaaf Nama - Matan Sharif, N.1)

Try to perform zikr

It is narrated that Bandagi Miran Syed Mahmood Rzi. was reading Tamheed, a book. Imam Mahdi Ahs asked him "What are you reading?" Bandagi Miran said "Tamheed."

Imam Mahdi Ahs instructed him "Give it up. Try to perform zikr, so that a condition (halat) comes about when you can understand Tamheed."

(Hashia Insaaf Nama - Matan Sharif, N.8)

Need of The light (noor) of faith

Imam Mahedi Ahs has said that "The light (noor) of faith (iman) is enough to understand the meaning of Quran, when it is explained."

(Hashia Insaaf Nama - Matan Sharif, N.7)

If the Quran is read even in the way

It is narrated that Malik Bakhkhan Rzi. asked Bandagi Miyan Syed Khundmir Rzi. "So and so reads Quran very much. Does it give any benefit?"

In reply Bandagi Miyan Rzi. said "If the Quran is read even in the way, it should be read, it creates a veil of light (noor) between Allah an His servant. But, by the remembrances (zikr) of Allah, even the veil of light is torn."

(Hashia Insaaf Nama - Matan Sharif, N.3)

Remember Allah (zikr)

Further, Imam Mahdi Ahs is quoted as having said that "the person, who reads much, is humiliated much, and demands the world; and he who does not demand the world, becomes profusely proud."

The Imam Mahedi Ahs said after this "Do what this servant (of Allah) asks you to do." In other words, He said "Remember Allah (zikr), so that you achieve the vision of Allah."

(Hashia Insaaf Nama - Matan Sharif, N.24)

Who is Perfect Momin...

It is narrated that Imam Mahdi Ahs said, He who remembered Allah for three pahr (nine hours), was a hypocrite; he who remembered Allah for four pahr (twelve hours) was an idolater (mushrik); and he who remembered Allah for five pahr (fifteen hours) was an imperfect mumin. He, who remembered Allah for eight pahr (twenty-four hours), was a perfect momin."
Imam Mahdi's commandment was from the commandment of Allah. Allah's commandments do not change. If this practice is not there, how can there be faith (iman) and how can there be the practice of Imam Mahdi Ahs.

(Hashia Insaaf Nama - Hashia Sharif, N.6)

Who is Momin...

It is narrated that Imam Mahdi Ahs said "He, whose attention is fully directed towards Allah, morning and evening, in all situations, is a momin."

(Hashia Insaaf Nama - Hashia Sharif, N.5)

Ziyarat in Maharashtra..

AUSA :
* Hazrat Shah Alibag Rh.
* Hazrat Bibi Ganja Rh.
* Hazrat Miya Syed Hussain

BEED :
* Hazrat Bandagi Miyan Syed Aalam Bani Israil Fanafillah Rzi.

DAULATABAD :
* Hazrat Bandagi Miyan Amin Mohammad Rzi.
* Hazrat Bandagi Miran Shah-e-Yakoob Hasn Vilayat Rzi.
* Hazrat Miyan Syed Mohammad Momin Aarif Rh.

KHULDABAD :
* Hazrat Barhanoddin Auliya Rzi.
* Hazrat Khwaja Muntjiboddin Jarzari Jarbaksh Dulha Rh.

PATIL CHINCHOD :
* Hazrat Bandagi Miyan Abul Fatah Rzi. ( Damad-e- Hazrat Imamuna A.S )
* Hazart Bibi Hidaytullah Rzi. ( Dukhtar-e-Hazrat Imamuna A.S )

SHRI RAMPUR ( BELAPUR ) :
* Hazrat Bandagi Miyan Shah Ataullah Rzi.

LAKH :
* Hazrat Bandagi Miyan Meeranji Rh.

TAKLI :
* Hazrat Bandagi Miyan Syed Manju Rh.

JEUR :
* Hazrat Ummul Musaddiqin Bibi Bhanmati Rzi

SHIRAL CHINCHOD :
* Hazrat Bandagi Miyan Malikji Shehjada Lahut Rzi.

PUNE ( BHAWANI PETH )
* Hazrat Bandagi Miyan Syed Jalaluddin Urf Bapu Miyan Shaheed Rh.

PUNE ( LOHGAD)
* Hazrat Bandagi Miyan Shah Niyamat Rzi.
( 3rd Khalifa Of Imamuna Mahdi Maud A.S )

JALGAON JAMOD :
* Hazrat Bandagi Miyan Syed Shareef Tashrifullah Rzi.

AMRAVATI BARAR :
* Hazrat Bandagi Miyan Badeshah Miyasahab Yadullah Rzi.

BILOLI :
* Hazrat Miyan Hussain Miyan

GUNJOTI :
* Hazrat Bandagi Miyan Syed Giyasoddin Sutun-e-deen Rzi.

OSMANABAD :
* Hazrat Bandagi Miyan Syed Ahmad Bin Hazrat Bandagi Miyan Syed Noor Mohammad Khatemekar Rzi.

PARANDA :
* Hazrat Bandagi Miyan Shaikh Miyan Bhikh Rzi. ( Muhajir Hazrat Imamuna A.S )

La ilaha illalah, stays at the heart of a person

It is narrated that Imam Mahdi Ahs said "if a spark is thrown into a house full of cotton, and is taken away instantly, it burns just a speck, but if the kalima, La ilaha illalah, stays at the heart of a person as long as it took for the spark to burn the speck, it (the kalima) would burn all the loves and affections of things other than Allah in the heart of that person."

Alas! Such an incident has never occurred when the kalima stayed at our heart even for such an insignificantly short period, in our long lives.

(Insaaf Nama - Matan Sharif, N.19)

After the Maghrib prayers useless conversation,

It is narrated that the rooms of Bandagi Miyan Syed Khundmir Rz and Miyan Makhdoom Rz were adjoining. Bandagi Miyan asked Miyan Makhdoom Rz what meaning Imam Mahdi Ahs had explained of the Quranic phrase, 'bil-guduwwi wal-aasali' (in S. 7:205) (The Arabic words mean 'in the mornings and evenings').

Afterwards, Bandagi Miyan Rz regretted saying: "How much time have we wasted after the Maghrib prayers in this conversation!"

Then he said: "The person, who indulges in useless conversation, neglecting the remembrance of Allah, after the Maghrib prayers, is against (the practice of) Imam Mahdi Ahs."

 
(Insaaf Nama - Matan Sharif,  N.69)

The effect of Truth (Haq)

The Imam Mahedi Ahs said, according to a narration, that the effect of Truth (Haq) is like that of the crescent moon; it increases every day. However, the effect of un-Truth (batil) is like the full moon, it decreases till it finally disappears.
Allah says in Quran: It is He Who hath sent His Apostle with Guidance and religion of Truth, to proclaim it, over all religions, even though the Pagans may detest (it).

(N.2. Hashia Insaaf Nama - Hashia Sharif)

The purport and essence of all the divine speech

Somebody asked Imam Syed Muhammad Mahdi al-Mau'ood Ahs to explain the purport and essence of all the divine speech (Kalamullah-Allah's Books) in one sentence.
The Imam Ahs said "I will explain the purport and essence of all the divine Books-The Old Testament, The Psalms of David, The Bible and The Quran- in one sentence, and that sentence is La ilaha illa Llah (There is no god but God-Allah).

(1. Hashia Insaaf Nama - Hashia Sharif)