(Hashia Insaaf Nama - Hashia Sharif, N.25)
Imam Mahedi Ahs is quoted as
(Hashia Insaaf Nama - Hashia Sharif, N.25)
Imam Mahedi Ahs is quoted as
(Hashia Insaaf Nama - Hashia Sharif, N.22)
Imam Mahedi Ahs is quoted as
Imam Mahdi Ahs is also quoted as saying "Why do you call him a dunyadar (a person of the world)? Why do you not call him an infidel (kafir)?"
(Hashia Insaaf Nama - Hashia Sharif, N.21)
Imam Mahedi Ahs is quoted as
Imam Mahedi Ahs is quoted as saying in Gojri that the " desire (talab) of the world is infidelity (kufr). The seeker of the world is an infidel (kafir). The seeker of Allah is a believer (mumin); and seeing of Allah is possible."
(Hashia Insaaf Nama - Hashia Sharif, N.20)
Imam Mahedi Ahs is quoted as...
(Hashia Insaaf Nama - Hashia Sharif, N.20)
A person who thinks he too is something..
(Hashia Insaaf Nama - Hashia Sharif, N.31)
The Non Acceptance of commandments of Imam Mahdi (AS).
Imam Mahdi (AS) is narrated to have said that, "the commandments I explain are those that I explain (from the information I receive from Allah and) by the command of Allah, and whoever rejects even one letter of these commandments, will be called to account before Allah (and punished)."
(Insaaf Nama - Matan Sharif, N.3)
The non-acceptance of Mahdi AS
Further, it is narrated that Imam Mahdi (AS) said that "the non-acceptance (inkar) of Mahdi al-Mau'ood (AS) is the non-acceptance of Prophet Muhammad (SLM), the non-acceptance of Prophet Muhammad (SLM) is the non-acceptance of the Quran and the non-acceptance of Quran is the non-acceptance of Allah."
(Insaaf Nama - Matan Sharif, N.11)
Prayers in the leadership (imamat) of munkirs (non-believers).
It is narrated that Imam Mahdi (AS) said "Why do you go to places where it becomes necessary for you to say your prayers in the leadership of the non-believers?"
(Insaaf Nama - Matan Sharif, N.4)
Prayers in the leadership (imamat) of munkirs (non-believers).
It is narrated that Imam Mahdi (AS) said "Why do you go to places where it becomes necessary for you to say your prayers in the leadership of the non-believers?"
(Insaaf Nama - Matan Sharif, N.4)
Prayers in the leadership (imamat) of munkirs (non-believers).
Hazrat Miran Syed Muhammad Mahdi al-Mau'ood (AS) has prohibited his followers from saying their prayers in the leadership (imamat) of munkirs (non-believers). He has also said that if any of his followers had said his prayers by mistake in the leadership (imamat) of a non-believer, he should say his prayers anew.
(Insaaf Nama - Matan Sharif, N.1)
Who is Mutawakkil..
It is narrated that Imam Mahdi (AS) said
"A faqir who is waiting for futuh (alms) is not a mutawakkil (one who trusts in Allah)."
(Insaaf Nama - Matan Sharif, N.144)
Imam Mahdi AS always used to say..
Imam Mahdi (AS) always used to say in guidance (hidayat) "Hand over your zat (nature, self) to Allah. Do not engage yourself in talk with others. Do not desire anything. Do not have an iota of want (ihtiyaj) from the persons created by Allah (makhluq) and from none but Allah.
(Insaaf Nama - Matan Sharif, No. 149)
Hazrat Bandgi Miyan would recite these couplets...
Hazrat Bandagi Miyan Syed Khundmir (RZ), in his discourses for da'wat (missionary call), would recite these couplets:
COUPLETS:
Allah accepts those from His worshippers
Who do not see themselves in the path of Allah.
Become dust, so that flowers grow out of it
For, the place for the manifestation of all is none other than dust.
You will never become the lion of the wilderness of (Ultimate) Reality
Unless you wander like a contemptible and wretched pye- dog of the bazaar.
(Insaaf Nama - Matan Sharif, No. 150)
Imam Mahdi Ahs did not accept the amount of eighty thousand tinkas (local coins)
It is narrated that Malik Ahmed Ishaq had heard from Bandagi Miyan Syed Khundmir Rz. that when Imam Mahdi Ahs went to the city of Budh, there was a trader who was favourable (muafiq) to the Mahdavis.
Miyan Syed Salamullah Rz went to the city on some errand. He happened to pass in front of the door of the trader unintentionally. The trader sent eighty thousand tinkas (local coins) to Imam Mahdi (AS) through him.
Imam Mahdi Ahs did not accept the amount.
Miyan Salamullah Rz said "Miranjio, Allah has sent it and has (caused it) to reach you".
Imam Mahdi (AS) asked "Why did you bring it? This is not said to have been sent by Allah. It is called halal (lawful). But it is not halal-e-tayyab (chastely lawful)".
(Insaaf Nama - Matan Sharif, N. 17)
Vision of Allah in this world
It is narrated that a mullah argued that the Vision of Allah in this world was not lawful (ja'iz).
Imam Mahdi Ahs then said "Some people have treated it as lawful, is it not?"
The mullah said "Yes."
After that Imam Mahdi Ahs said We adapt the religion of the seers (baseer), you adapt that of the blind."
(Insaaf Nama - Matan Sharif, N 37)
Khalifa of Imam Ahs used to do this
Miran Syed Mahmood Rzi., Miyan Syed Khundmir Rzi and Miyan Nemat Rzi. used to break the mud pot in the daira if a seeker of Allah brought curd from the house of the believers living outside the daira.
(Insaaf Nama - Matan Sharif, N_4)
It is not tawakkal (trust in Allah).
It is reported by Miyan Fareed Rzi. that Imam Mahdi Ahs said " If a seeker of Allah is sitting in his room (hujra) and hears the footsteps of somebody and if the thought crosses his mind that somebody might have brought futuh (donations), it is not tawakkal (trust in Allah).
(Insaaf Nama - Matan Sharif, N_16)
Trust for food on Allah is no Trust as
Imam Mahdi Ahs has said that the
"Trust (tawakkul) for food on Allah is no Trust as,"
Allah has already promised that "There is nothing that moveth on earth, the nourishment of which doth not depend on Allah..." (S.11 : 6 SAL).
This is a promise by Allah. Whoever has faith in this promise, he is a mumin (believer). otherwise, he is a kafir (infidel). This is so because when a kafir makes a promise that he would make you his guest today, you will remain hungry the whole day, and do not eat anything. The promise is of Allah and His promise is (more) reliable.
(Insaaf Nama - Matan Sharif, N_21)